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Luke Chapter 22

Now the feast of unleavened bread drew nigh, which is called the Passover. And the chief priests and scribes sought how they might kill him; for they feared the people. Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed... [More]

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For the which cause I also suffer these things nevertheless I am not ashamed for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

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James Chapter 2




[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
[2] For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
[3] And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool
[4] Are ye not then partial in yourselves, and are become judges of evil thoughts?
[5] Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
[6] But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
[7] Do not they blaspheme that worthy name by the which ye are called?
[8] If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well
[9] But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
[10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
[11] For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
[12] So speak ye, and so do, as they that shall be judged by the law of liberty.
[13] For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
[14] What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
[15] If a brother or sister be naked, and destitute of daily food,
[16] And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
[17] Even so faith, if it hath not works, is dead, being alone.
[18] Yea, a man may say, Thou hast faith, and I have works shew me thy faith without thy works, and I will shew thee my faith by my works.
[19] Thou believest that there is one God; thou doest well the devils also believe, and tremble.
[20] But wilt thou know, O vain man, that faith without works is dead?
[21] Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
[22] Seest thou how faith wrought with his works, and by works was faith made perfect?
[23] And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness and he was called the Friend of God.
[24] Ye see then how that by works a man is justified, and not by faith only.
[25] Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
[26] For as the body without the spirit is dead, so faith without works is dead also.