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And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan and the people resort unto him again; and, as he was wont, he taught them again. And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. And he ans... [More]

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Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

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James Chapter 3




[1] My brethren, be not many masters, knowing that we shall receive the greater condemnation.
[2] For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
[3] Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
[4] Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
[5] Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
[6] And the tongue is a fire, a world of iniquity so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
[7] For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind
[8] But the tongue can no man tame; it is an unruly evil, full of deadly poison.
[9] Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
[10] Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
[11] Doth a fountain send forth at the same place sweet water and bitter?
[12] Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
[13] Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
[14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
[15] This wisdom descendeth not from above, but is earthly, sensual, devilish.
[16] For where envying and strife is, there is confusion and every evil work.
[17] But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
[18] And the fruit of righteousness is sown in peace of them that make peace.